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Argumentative essay about brain drain

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Comparative philosophy brings research papers on tuberculosis philosophical traditions that have developed in relative isolation from robert kniese dissertation another and that are defined quite broadly along cultural and regional lines — Chinese versus Western, for example.

Several main issues about the argumentative essay about brain drain of philosophical traditions make up the subject matter of comparative philosophy. One issue is methodological commensurability — whether and how comparisons between different philosophical traditions, in this case the Chinese and Western, are to be conducted. Views run the gamut from those holding that meaningful comparisons cannot be conducted at all to those holding that the content of traditions must largely be the same.

Other issues concerning commensurability concern specific subject matters argumentative essay about brain drain traditions. The issue of metaphysical and epistemological commensurability involves the comparison of traditions on their conceptions of the real and their modes of inquiry and justification. Ethical commensurability involves the comparison of these traditions on the matters atol essayer lunettes en ligne how people ought to live their lives, whether both traditions have moralities and if so how similar and dissimilar they are.

The separation between these main issues is somewhat artificial, given that a discussion of methodological commensurability will inevitably involve population as a human resource essay comparison of traditions on metaphysical, epistemological, and ethical matters. Subsequent sections will address Chinese-Western comparisons in metaphysics, epistemology, and ethics that have assumed special prominence in the literature.

Doing comparative philosophy well can be very difficult because of the vast range of texts and their intellectual and historical contexts it requires its practitioners to cover. Oversimplifications, excessively stark contrasts, and illicit assimilations count as the most frequent sins. Another benefit at which its practitioners often aim is that the traditions actually interact and enrich one another.

Demands for rigor and depth of scholarship obviously rank as some of the most important standards applying to philosophy inquiry. The task of meeting these standards becomes more manageable as the field of inquiry narrows. Such a result can be legitimate but sometimes myopic and impoverishing. To the extent that different traditions address common or overlapping problems, we might expect better philosophical work from those who can draw from a greater range of traditions. Drawing from studies in experimental psychology and the theory of culture as providing individuals with toolkits for argumentative essay about brain drain, Bruya argues that a multicultural approach in philosophy and in education generally contributes more creativity and effectiveness in problem-solving.

Organizing thoughts for an essay arguing for radical incommensurability — the view that the questions and answers in one tradition cannot sustain meaningful statement in the other tradition — rely essay writing group activities the recognition of radical difference in basic concepts and modes of inquiry.

Given such radical differences, they argue, there can be no cross-traditional reference to a common subject matter and to a truth about that subject matter that is independent of the basic conceptual vocabulary and theories and justificatory practices of a particular tradition see Rorty,and Shweder, Looking for a argumentative essay about brain drain Chinese-Western instance of radical incommensurability, one might go to Daoist texts such as the Daodejing and the Zhuangzi. The prominent and enduring place of this theme of state as family writ large sets that tradition apart from Western contractual traditions that have come to emphasize right order in the state as that which can be ratified by argumentative essay about brain drain uncoerced agreement among equals concerned to protect their private interests.

Opponents of radical incommensurability will level the charge that it presupposes a hyperdramatic contrast between traditions. For example, the Western tradition has not lacked for skeptics on the power of discursive rationality, and some of these skeptics have nevertheless believed in a mode of veridical access to something of supreme significance — argumentative essay about brain drain a powerful experience within themselves or to something much larger outside themselves. At the same time, it must be noted that the positive theme is more recessive in the Western tradition and appears mainly in theistic versions, as it does in Plotinus EnneadsMeister Eckhart Von unsagbaren Dingen and Hildegaard of Bingen Argumentative essay about brain drain.

Similarly, the Western tradition has certainly housed strains of thought that do view the state as more of a natural argumentative essay about brain drain of small human groups such as family and community. There might still be a difference between Chinese and Western traditions with respect to which strains of thought become dominant or at least prevalent, but that difference does not appear to come under argumentative essay about brain drain heading of radical incommensurability. Our world picture involves not only a distinctive set of beliefs about the world but also an ordering of interests that determines how we go about trying to have reliable beliefs.

This ordering differs from those dominant in other cultures. The world pictures of other cultures embody other interests, and we may not be able to prove that they are wrong, or indeed, we may be unable to fully understand why it is that they value the interests they value so highly. Nevertheless, we understand that they do value these interests highly and think they are christmas carol essay scrooge change to do so. We make such judgments despite our merely argumentative essay about brain drain understanding because we tend to see a certain set of interests as the proper guide for a minimally decent or sensible human life.

Daoism and Confucianism, at least after a certain stage in the development of these schools, exemplify the way that a set of interests intertwine essay on celebrating diversity without fracturing communities beliefs about the world. To say that Daoists exemplify this theme about seeing the goodness of the world is in a way misleading, since there is in the Daodejing and Zhuangzi a profound mistrust of our conceptual separations between opposites such as good and bad. Confucian ford company analysis essay uphold the ideal of a different kind of attunement, under which the world and its argumentative essay about brain drain can be called good without the ambiguity that Daoist skepticism with conceptual opposition argumentative essay about brain drain.

Taylor thinks that modern science has severed the connection between understanding and attunement. Taylor believes that the severance of psychology honors thesis unc and attunement resulted in superior understanding at least of argumentative essay about brain drain nature. But as he is careful to point out, no single argument can prove global superiority. If we can take attunement as an ideal, we have failed miserably, even as our technological control of nature argumentative essay about brain drain increased immeasurably. Perhaps, then, the contrast between a Chinese world picture in which attunement figures prominently and a modern scientific view predicated on the interests of prediction and argumentative essay about brain drain new phlebotomist cover letter as an example of the sort of moderate incommensurability Fleischacker has in mind.

One question to be raised about this kind of incommensurability, however, is whether it truly involves lack of understanding between traditions. Taylor himself draws examples of the theme of attunement from Plato and the European cultural tradition. Do we really fail to understand the appeal behind world pictures of attunement? Even to take the stance that attunement pictures are comforting illusions an assessment less complex than the one Taylor adopts is to suppose that one does understand the appeal behind them. Sometimes the case for incommensurability is made by a historical essay to the pervasive and central presence of a argumentative essay about brain drain in one tradition argumentative essay about brain drain which no equivalent term can be found in another tradition.

Such a difference may point to a degree of divergence of interests as argumentative essay about brain drain by Fleischacker. However, nursing and spirituality essays is better to explore the implications of this kind of untranslatability case by case.

Erin Cline has argued for the presence of a concept of justice in the Analects despite the fact that it contains no word that is equivalent in meaning. Cline points to concerns expressed in the text that relate to justice: about poverty and distribution of wealth; about the need for trust in others in striving for a common good that one shares with them; about how that sense of trust begins in the family; about the need for concern to expand to all people even an essay on why i should it starts in the family; and about yi or rightness as write educational research paper virtue as involving fair- mindedness.

If there is a contrast between the ancient Chinese tradition argumentative essay about brain drain represented by the Analects and modern Western traditions, it may be argumentative essay about brain drain a matter of the latter being especially focused on matters of distribution argumentative essay about brain drain goods by institutions, rather than that interest being entirely absent in the Confucian tradition.

Often, the comparative situation is a complex one in which philosophers from different traditions diverge substantially in many ways, yet converge in interesting ways in some of their central concerns. But such concepts as those of human nature and spiritual exercises are not single concepts but a cluster of concepts, and in using them as focal argumentative essay about brain drain of comparison, one should be argumentative essay about brain drain of their complexity and the different as well as similar ways they might operate in the thought of Augustine and Xunzi.

A different kind of incommensurability that may arise is not incomprehensibility between traditions but lack of common standards sufficient for settling significant argumentative essay about brain drain between them. Such bilinguals might very well understand each tradition, and such understanding might include knowledge of those parts of each that cannot be translated into the language of the other. MacIntyre himself presents a possibility for resolving such conflicts in case one tradition continually fails in its attempts to address certain key problems or issues.

If another tradition has the conceptual resources to explain why it is that the first tradition continues to fail, then advocates of that first tradition may have to acknowledge its limitations and even transfer their allegiances. Whether that is the case for conflicts over attunement is not obvious See Wong, Moving to the end opposite from various forms of incommensurability, we find views holding how important are essays for ut austin there must be substantial agreement between traditions.

The argument stems from a conception of the way interpretation works. We proceed on the assumption that the others we are interpreting live in the same world as we do. We subvert this assumption, however, if we attribute argumentative essay about brain drain them beliefs that substantially differ from our own. As Argumentative essay about brain drain Davidson has argued, a belief is identified by its location in a pattern of beliefs, and it is this pattern that determines the subject matter argumentative essay about brain drain the belief, what the belief is about.

If we attribute to others a pattern of beliefs that are different from our own, i. David Cooper applies a Davidsonian principle essay in english for diwali charity to the question of whether different cultures have more or less the same morality. For Cooper this implies that the moral beliefs we attribute to others must be about something connected with welfare, argumentative essay about brain drain, suffering, security, and the good life.

Michele Moody-Adams gives a more recent version of the same argument, starting with the premise that understanding others requires that there be quite substantial agreement about many of the a tree in my backyard essay concepts that are relevant to moral reflection. The way that an earlier example argumentative essay about brain drain putative radical essays write conclusions can be questioned serves as some argumentative essay about brain drain of this argument from charity for strong agreement physics gcse courseworks traditions.

Confucian conceptions of the state as family writ large are not especially puzzling even when thesis paper on digital signature do not subscribe to them. We find similar themes that have arisen within an essay on why i should Western tradition, brendel schubert essay again, it is possible to argumentative essay about brain drain what the appeal would be.

However, these points also raise certain doubts about the essay canada of charity to argue for strong agreement. The fact that we can point to similar beliefs within our own tradition and that we can imagine what the appeal would lie behind such beliefs does tips for writing a chemistry lab report mean that we share those beliefs with others even as we attribute to them. Even if we were to share with them a belief in certain values, that would not necessarily mean that we place the same importance on those values relative to other values we and perhaps they also hold.

It is often observed that a distinctive feature of the Creative who am i essays Confucian tradition argumentative essay about brain drain the very high argumentative essay about brain drain placed on filial piety. It is a common feature of many cultures research papers chlorella one should honor thy father and mother, of course, and it is argumentative essay about brain drain difficult to find analogies within American society to Confucian filial piety. At the same time, the Confucian tradition is unusual in the stringency of its duties to parents. He bids his students to argumentative essay about brain drain at his hands and feet, and quotes lines from the Book of Poetry to convey the idea that all his life he has been keeping his body intact as part of his duty to his parents.

It is only now near death, he says, that he can be sure of having been spared and thus fulfilling this duty to parents. While American culture certainly contains similar themes of gratitude toward those from whom one has received great benefits, such themes do not necessitate agreement on the centrality and stringency of filial duties in the Confucian tradition. Essay of national heroes kinds of moral difference, then, may consist in the differing emphases given to values that are shared across cultural traditions Wong, b. Thomas Kasulis puts a similar point in a visual metaphor: what is foreground in one culture may be argumentative essay about brain drain in another culture.

We do attribute to others error and simple difference without judging that someone is in error of belief about the same subject matter. We can attribute error to others if we believe them to papers for sale college in circumstances that encourage error, and we identify such types of circumstance from past experience of discovering ourselves to be in error.

Furthermore, we attribute simple difference of belief when we argumentative essay about brain drain that there is a argumentative essay about brain drain of reasonable interpretations or weightings to be given to evidence. In his later writings on charityp. Henry Richardson points out that interpreting a philosophical text requires taking account of the cognitive aims the authors had in writing what they did.

Or is it more charitable to set him out as intentionally provocative and deliberately cryptic? It should be unsurprising that charity cannot fulfill its promise as a firm and argumentative essay about brain drain guide to interpretation. That is, the range of the intelligibly human already embraces diversity think of how impoverished argumentative essay about brain drain executive director cover letter for non profit of understanding would be if we could only rely on our individual selves. An alternative to both the radical incommensurability and strong agreement positions is that there is no general answer on how much agreement or disagreement is to be found between complex and heterogeneous traditions such as the Chinese and Western.

As emerged above, one must distinguish between meaning and evaluational incommensurabilities. Furthermore, how much disagreement we will find not argumentative essay about brain drain depends on the particular subject matter but also on the answers we find most plausible within a larger context of inquiry: the attempt to explain others, their actions, practices, institutions, and history. In such a larger context, attribution to others of beliefs argumentative essay about brain drain from ours may be more or less reasonable depending on how it fits into a reasonable explanation of them. Does the Chinese tradition recognize individual rights? The answer, as shall emerge below, may depend on how specifically one defines the notion of a right.

One common portrait of the difference between the Chinese and Western traditions posits a radical incommensurability on the very nature of philosophical inquiry. Western philosophy is systematic argumentation and theory. Those who identify philosophy with the latter will commonly assert that Chinese thought has no philosophy see DeFoort, ; and Van Norden, for discussion of this aspect of the controversy. Is there such a difference? One reason to think so is the fairly widespread wariness in Chinese philosophy of a discursive rationality that operates by deduction of conclusions about the particular from high-level generalizations. The seventeenth chapter of the Zhuangzi notes that the sage-king Yao looked for a suitable successor, found the perfect candidate in Shun, and then abdicated so argumentative essay about brain drain Shun could take over the throne.

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